[1O:1] A person should not say, "I will fulfill the mitzvos of the Torah, engrossing myself in its wisdom, to receive its blessings, thus meriting life in the World to Come." Nor should he say, "I will distance myself from all the sins the Torah cautions against, to be spared the curses listed in the Torah, so that my soul shall not be cut off from life in the World to Come." It is not right to serve God merely out of fear. Only unlearned people, serve God that way. To serve God out of fear is not the way of our prophets and wise men. Beginners at first serve God out of fear, and later when their intellect matures they are expected to serve Him out of love and joy.

[10:2] A person who serves God out of love busies himself with Torah study, and mitzvos, following the paths of wisdom, for the sake of the truth, and in the end, he will be rewarded. This high level of devotion is not easily attainable even by wise men. This is the level of worship attained by Abraham our Father. God described Abraham as "the one who loved Me." because he served God only out of love. God commanded us through Moses to serve Him with love, as it is written, "And you shall love the Lord your God." (Deuteronomy 6:5). When one loves God properly, he immediately fulfills the mitzvos out of love.

[10:3] What is the proper way to serve God out of love and joy? A person's love for God should be so powerful that his soul is bound up in his love for God. He is consumed with this love, as if he were lovesick. Just as an ignorant person who becomes lovesick for a woman, his thoughts dwell constantly on this woman, so must a God fearing person be obsessed with love for God. As it is written, "Love God ... with all your heart and with all your soul." (Deuteronomy 6:5). King Solomon expressed this figuratively, saying, "I am lovesick." (Song of Songs 2:5). The entire Song of Songs is an allegory portraying ones burning love for God.

[10:4] The Sages of the Talmud state, "A person should not say, I will learn Torah to become wealthy, or to be called Rabbi, or to receive reward in the World to Come." Rather the Torah teaches, "If you are careful to pay heed to My commandments ... to love God." (Deuteronomy 11:13). Meaning, everything should be done out of love for God. The Sages also teach us that the verse, "Praiseworthy is the man who greatly desires His commandments," (Psalms 112:1), means, he desires His mitzvos but not the reward that results from doing his mitzvos. In the same vein, the Sages commanded their understanding students privately, "Do not be like servants who serve their master for the sake of receiving a reward." (Avos 1:3). Since He is the Master, it is appropriate to serve Him out of love.

[10:5] One who studies Torah in order to receive reward or to be safe from punishment is not one who learns for God's sake. However, one who studies Torah, not out of fear of punishment nor to receive reward, but rather out of love for the Master of the earth Who commanded us, is learning for God's sake. Still, the Sages said, "By all means a person should engage in Torah study even if he does not study it out of joy and love, because by studying Torah he will eventually be elevated to worship God out of joy and love. (Pesachim 50b).

Therefore, teach children, women and unlearned people, to serve God out of fear and in order to receive a reward. As they advance, becoming more knowledgeable, this secret to serve God out of joy and love, should be explained to them gradually, until they begin serving God out of love.

[10:6] It is well-known that one's heart will not be tied to love God unless he constantly works on his character to achieve this attribute. By ignoring all other physical pleasures in the world and knowing that the only true virtue is love for His Creator, he can achieve this attribute. As it is written, "Love the Lord your God with all your heart and all your soul." (Deuteronomy 6:5). Your love for God is commensurate with your knowledge of Him, the more you know Him, the more you love Him. If you know Him a little, you will love him a little. "If you know Him well, you will love Him more ardently. Therefore, a person must dedicate himself to become wise and to achieve fluent knowledge and understanding of his Creator, to the point that is humanly possible, as we explained in Hilchos Yesodei Hatorah.

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